El banquete de bodas celestial

De Enciclopedia de conocimiento de la Iglesia de Dios
Revisión del 02:46 30 jun 2023 de Jazmin1574 (discusión | contribs.) (Página creada con «miniatura |''Las bodas de Caná'', de Bartolomé Esteban Murillo Jesús comparó el reino de los cielos con un banquete de bodas. El '''banquete de bodas celestial''' es una parábola que Jesús enseñó a sus discípulos. La parábola explica que los santos que asisten al banquete de bodas recibirán la salvación y…»)
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Las bodas de Caná, de Bartolomé Esteban Murillo

Jesús comparó el reino de los cielos con un banquete de bodas. El banquete de bodas celestial es una parábola que Jesús enseñó a sus discípulos. La parábola explica que los santos que asisten al banquete de bodas recibirán la salvación y entrarán en el eterno reino de los cielos. Así como el matrimonio es un evento importante y alegre en la vida, así será ir al cielo. Otro propósito de comparar el reino de los cielos con un banquete de bodas es presentar a la novia. Podemos conocer sobre Dios que nos da la salvación a través del banquete de bodas compuesto por el novio, la novia y los invitados.

La parábola del banquete de bodas

Jesús explicó el reino de los cielos mediante varias parábolas: el sembrador que siembra la buena semilla,[1] la semilla de mostaza,[2] el tesoro escondido en el campo,[3] la perla de gran precio,[4] la red de pesca,[5] el rey que quiso hacer cuentas con sus siervos,[6] los obreros de la viña,[7] las diez vírgenes esperando al esposo,[8] los siervos a cargo de los talentos de su señor,[9] and so on. When the disciples asked etc. Cuando los discípulos le preguntaron a Jesús por qué hablaba en parábolas, Él respondió: “Porque a vosotros os es dado saber los misterios del reino de los cielos; mas a ellos no les es dado”, y “Bienaventurados vuestros ojos, porque ven; y vuestros oídos, porque oyen”.[10]
Uno de los secretos del reino de los cielos, que Jesús enseñó a sus discípulos, es la parábola del banquete de bodas. Jesús comparó la salvación de los santos y la entrada en el cielo con su participación en un banquete de bodas

“Respondiendo Jesús, les volvió a hablar en parábolas, diciendo: El reino de los cielos es semejante a un rey que hizo fiesta de bodas a su hijo […]. Y saliendo los siervos por los caminos, juntaron a todos los que hallaron, juntamente malos y buenos; y las bodas fueron llenas de convidados. […] Porque muchos son llamados, y pocos escogidos.”

- Mateo 22:1–14


Members of the Heavenly Wedding Banquet

A wedding ceremony is attended by a bridegroom, a bride, and guests.

For a wedding ceremony to take place, a bridegroom, a bride, and guests are needed. Since the heavenly wedding banquet is likened to the kingdom of heaven, we must know who the bridegroom, the bride, and the guest are for our salvation.

Bridegroom (God the Father)

The bridegroom refers to Jesus who came as the Son of God.[11] However, 2,000 years ago, Jesus preached the gospel for three years and ascended to heaven without having His bride. In the book of Revelation which was recorded after Jesus’ ascension, it prophesies that the wedding banquet will take place when the Lamb’s wife makes herself ready.[12] ”The Lamb” indicates Christ. Therefore, the bridegroom at the heavenly wedding banquet, which takes places because the bride has made herself ready, indicates Second Coming Christ.[13][14]

Guests (Saints)

Then the angel said to me, “Write: ‘Blessed are those who are invited to the wedding supper of the Lamb!’ ” And he added, “These are the true words of God.”

- Apocalipsis 19:9


Inviting guests to the wedding banquet of the Lamb means gathering the people who will attend the heavenly wedding banquet and be saved. That’s why it is written that those who are invited to the wedding banquet are blessed. Some insist that the bride is saints, but it is a misinterpretation. If the bride is saints, we cannot explain the identity of those who are invited. Since the bridegroom and the bride are inviting guests, the bride and the guests are fundamentally different. In addition to the parable of the wedding banquet, Jesus always likened His disciples to the guests of a wedding.[15] Therefore, those who are invited to the heavenly wedding banquet are the saints.

“For many are invited, but few are chosen.”

- Mateo 22:14


Guests are described not only as the invited but also as the chosen. Since the saints are called “the chosen” and “the remnants chosen by grace,”[16] it is clear that the guests indicate the saints.

Bride (God the Mother)

The bride at the heavenly wedding banquet is fundamentally different from the saints who are invited.

The parable of the wedding banquet in Matthew 22 does not mention the bride, who should be present at the wedding banquet. It is not because the bride does not exist, but because it was not the time for the bride to appear at the time of Jesus. Jesus compared the kingdom of heaven to a wedding banquet because there was a bride who would appear in due time.

“Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready.”

- Apocalipsis 19:7–10


Apostle John recorded the appearing of the bride through a revelation shown to him. The bride, who did not appear at the time of Jesus 2,000 years ago, appears with Second Coming Jesus, who is compared to the Lamb. The book of Revelation not only prophesies the appearing of the bride but also her identity.

One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.” And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God.

- Apocalipsis 21:9-10


John was led by the angel and saw the bride, the wife of the Lamb, through a revelation. The bride that he saw was Jerusalem coming down out of heaven. The book of Galatians records about Jerusalem as follows:

But the Jerusalem that is above is free, and she is our mother.

- Gálatas 4:26


“Jerusalem that is above” is the “ Holy City Jerusalem coming down out of heaven,” of which the identity is the Mother of the saints who will be saved. At the heavenly wedding banquet, the bridegroom is Second Coming Jesus, namely God the Father, and the bride is God the Mother.

The Spirit and the Bride Giving Us the Water of Life

The prophecy of the heavenly wedding banquet is fulfilled when Heavenly Father and Heavenly Mother appear in the last days and lead Their children, who are compared to the guests, to salvation. In the book of Revelation, this is shown through the prophecy that They will gives the water of life.

The Spirit and the bride say, “Come!” And let him who hears say, “Come!” Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life.

- Apocalipsis 22:17


In Revelation 19 and 21, Heavenly Father and Heavenly Mother are described as the Lamb and the Bride or the Lamb and His Wife, and in Revelation 22, as the Spirit and the Bride. All these words prophesy that Heavenly Father and Mother will appear together in the last days. The purpose of Their appearance in the last days is to give us the water of life. The water of life means eternal life, namely, salvation. Thanks to the appearing of Mother, who is the bride, the saints receive the water of life—eternal life, and enter the kingdom of heaven. That’s why the saints who participate in the wedding banquet are blessed. In the Bible, the children of Mother are called the “children of promise.”[17] Those who receive the Spirit and the Bride, who are God the Father and God the Mother, believe in and follow Them, will receive the glory of heaven as the children of promise who are chosen at the wedding banquet.

Heavenly Wedding Clothes

Just as there is a formal attire in every occasion, guests who are invited to a wedding should wear appropriate formal attires. It is the same with the heavenly wedding banquet. However, in the parable of the wedding banquet prepared by a king, there is a man without wedding clothes.

“But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. ‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ The man was speechless. “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’ ”

- Mateo 22:11–13

The Parable of the Ten Virgins by Phoebe Anna Traquair

Those who do not wear wedding clothes are eventually thrown outside. They are those who are invited but not chosen. Wearing wedding clothes is required to participate in the heavenly wedding banquet. It is written, “For all of you who were baptized into Christ have clothed yourselves with Christ.”[18] Wearing wedding clothes means living a life following the examples of Christ by receiving baptism, which is God’s covenant. When we keep God’s commandments, following the examples of Christ, and are born again by doing the righteous deeds, we can become chosen as God’s children and enter the kingdom of heaven. Moreover, we can glorify Heavenly Mother who is the Bride.[19][20]

There is another parable which uses a wedding banquet. It is the parable of the ten virgins.[21] Jesus said the kingdom of heaven would be like ten virgins who took their lamps and went out to meet the bridegroom. The bridegroom was a long time in coming, and the people all became drowsy and fell asleep. However, at midnight, the cry rang out to meet the bridegroom. The five virgins, who had prepared enough oil, received the bridegroom and went to the wedding banquet, but the five virgins who ran out of oil were not able to enter the wedding banquet.

In the parable, the lamp stands for God’s word, the truth,[22] and the oil refers to faith. Those who have received Heavenly Father and Heavenly Mother, the Saviors in the last days, and keep their faith until the end, will enter the kingdom of heaven like the five wise virgins who entered the wedding banquet.

Véase también

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