Diferencia entre revisiones de «El sello de Dios»

Revisión del 06:34 18 jul 2023

El sello de Dios se encuentra en la profecía de Apocalipsis 7, en el Nuevo Testamento. El apóstol Juan vio una revelación, en la que el sello de Dios sería puesto en la frente del pueblo de Dios antes de producirse el gran desastre. En pocas palabras, el sello de Dios es la marca de Dios.^[1]
En todas las épocas, Dios sella a quienes Él aprueba. Hay un sello del apostolado^[2] y también un sello de la justicia de la fe.^[3] Además, Dios pone su sello de posesión a su pueblo y coloca su Espíritu como garantía en sus corazones.^[4] Sin embargo, el sello en Apocalipsis 7 es la marca de redención, la Pascua del nuevo pacto, por la cual los santos pueden escapar del último desastre.

La obra de Dios de poner su sello

La profecía sobre la obra de Dios de poner su sello está escrita en Apocalipsis 7.

“Después de esto vi a cuatro ángeles en pie sobre los cuatro ángulos de la tierra, que detenían los cuatro vientos de la tierra, para que no soplase viento alguno sobre la tierra, ni sobre el mar, ni sobre ningún árbol. Vi también a otro ángel que subía de donde sale el sol, y tenía el sello del Dios vivo; y clamó a gran voz a los cuatro ángeles, a quienes se les había dado el poder de hacer daño a la tierra y al mar, diciendo: No hagáis daño a la tierra, ni al mar, ni a los árboles, hasta que hayamos sellado en sus frentes a los siervos de nuestro Dios.”

- Apocalipsis 7:1–3

Los cuatro ángeles, quienes tienen el poder de dañar a la tierra y al mar, están sosteniendo los vientos. En la Biblia, el viento representa a la guerra.^[5] Los vientos de los cuatros ángulos de la tierra, sostenidos por los cuatro ángeles, son una guerra mundial desatada en todo el mundo. Después de detener los vientos de los cuatro ángulos de la tierra, Dios pone un sello en la frente de los santos. Cuando la obra de Dios de sellar culmine, los vientos, que los cuatro ángeles han estado sosteniendo, serán liberados y una gran guerra estallará en el mundo. Dios pone un sello a su pueblo para salvarlo antes de que suceda el desastre.

Cuándo

En la historia, ocurrieron dos guerras mundiales. La guerra que los ángeles detuvieron en Apocalipsis 7 es la Segunda Guerra Mundial (1939-1945). Podemos encontrar la prueba de esto en Apocalipsis 6.

I “Miré cuando abrió el sexto sello, y he aquí hubo un gran terremoto; y el sol se puso negro como tela de cilicio, y la luna se volvió toda como sangre; y las estrellas del cielo cayeron sobre la tierra, como la higuera deja caer sus higos cuando es sacudida por un fuerte viento.”

- Apocalipsis 6:12–13

En la Biblia, los higos y las estrellas del cielo representan a los israelitas.^[6]^[7] La Biblia menciona que las estrellas del cielo cayeron a la tierra como la higuera deja caer sus higos cuando es sacudida por un fuerte viento. Esto significa que muchos judíos fueron sacrificados en una gran guerra. Durante la Segunda Guerra Mundial, los alemanes nazis consideraban a los judíos como una raza inferior y los enviaron a la fuerza a los guetos y campos de concentración, masacrando a los judíos sin distinción de sexo ni edad con el pretexto de la limpieza étnica. El número de judíos masacrados asciende a seis millones, incluyendo un millón y medio de niños.^[8]
En Apocalipsis 7, la obra de Dios de poner su sello empieza después de que los ángeles detienen los vientos de los cuatro ángulos de la tierra, es decir, después del final de la Segunda Guerra Mundial en 1945.

Dónde

La obra de Dios de poner su sello comienza del oriente.

“Vi también a otro ángel que subía de donde sale el sol, y tenía el sello del Dios vivo; y clamó a gran voz a los cuatro ángeles, a quienes se les había dado el poder de hacer daño a la tierra y al mar, diciendo: No hagáis daño a la tierra, ni al mar, ni a los árboles, hasta que hayamos sellado en sus frentes a los siervos de nuestro Dios.”

- Apocalipsis 7:2–3

Del oriente, desde la isla de Patmos donde el apóstol Juan recibió la revelación en Apocalipsis 7 se refiere a la República de Corea (Corea del Sur, en lo sucesivo “Corea”) situada en los confines de la tierra del oriente, al final del continente. La razón por la cual Corea es el país del oriente profetizado en la Biblia, entre muchos países orientales, es que el “sello de Dios” apareció en Corea.

Archivo:밧모-대한민국 화살표 en.PNG

Corea ubicada al final de la tierra al este de Israel

La Pascua, el sello de Dios

El sello de Dios es una señal para salvar al pueblo de Dios del último desastre. La Pascua es la verdad que nos salva de los desastres. Su nombre significa que los desastres pasan por encima. Recibe el nombre de Pésaj (פֶּסַח) en hebreo y Pascha (πασχα) en griego. Ambos términos significan que los desastres pasan por encima.

Desde su origen, hace 3500 años, la Pascua se ha prometido como una señal de redención de los desastres. Mientras los cuatro ángeles sostienen los vientos de los cuatro ángulos de la tierra, Dios pone el sello en la frente de los santos para salvarlos de los desastres inminentes. Aquí, el sello también se refiere a la Pascua.

Tiempo del Éxodo

En el siglo xv a. C., el pueblo de Israel vivía en esclavitud en Egipto. Para liberarlos, Dios provocó el gran desastre de la destrucción de los primogénitos en todo Egipto. No obstante, hizo que los israelitas sacrificaran corderos al anochecer del día catorce del primer mes (según el calendario sagrado) y pusieran su sangre en los dos postes y en el dintel de las casas antes que ocurriera el desastre. Esta es la primera Pascua.

““El animal será sin defecto, macho de un año; lo tomaréis de las ovejas o de las cabras. Y lo guardaréis hasta el día catorce de este mes, y lo inmolará toda la congregación del pueblo de Israel entre las dos tardes. Y tomarán de la sangre, y la pondrán en los dos postes y en el dintel de las casas en que lo han de comer […]; es la Pascua de Jehová. Pues yo pasaré aquella noche por la tierra de Egipto, y heriré a todo primogénito en la tierra de Egipto, así de los hombres como de las bestias; y ejecutaré mis juicios en todos los dioses de Egipto. Yo Jehová. Y la sangre os será por señal en las casas donde vosotros estéis; y veré la sangre y pasaré de vosotros, y no habrá en vosotros plaga de mortandad cuando hiera la tierra de Egipto.”

- Éxodo 12:5–13

En la noche de la Pascua, murió todo primogénito en la tierra de Egipto, desde el primogénito de Faraón hasta el primogénito del cautivo y todo primogénito de los animales.^[9] Sin embargo, los israelitas, que habían guardado la Pascua, fueron protegidos del desastre y liberados de Egipto al día siguiente. Incluso las personas que no eran de Israel fueron salvas del desastre colocando la sangre del cordero de la Pascua, y salieron de Egipto con los israelitas.^[10] Como Dios había prometido, la sangre del cordero de la Pascua se convirtió en una señal, permitiendo que el desastre pasara por encima.

Tiempo del rey Ezequías

La promesa de la Pascua, por la cual los desastres pasan por encima, no se limita al tiempo del Éxodo. La Pascua también fue efectiva en el tiempo de Ezequías unos ochocientos años después del Éxodo. Ezequías fue el decimotercer rey del reino de Judá en el sur. Tras la división del reino unificado de Israel en el reino de Israel en el norte y el reino de Judá en el sur, la Pascua no se celebró durante mucho tiempo. Tan pronto como el rey Ezequías accedió al trono, hizo reparar el templo arruinado^[11] and decided to keep the Passover by the admonition of the prophet Isaiah.^[12] He sent couriers to both South Judah and North Israel, inviting them all to keep the Passover. The people of North Israel had not celebrated the Passover for more than 250 years since the first King Jeroboam set up idols and led the people to worship them.^[13] Since they did not know about the Passover, they mocked and ridiculed the couriers.^[14] Eventually, only the people of South Judah and some of the people of North Israel, who humbly accepted the words of the couriers, gathered in Jerusalem to celebrate the Passover.^[15]
Three years later, the Assyrian army surrounded Samaria, the capital of the northern Kingdom of Israel. Assyria was a powerful kingdom that conquered the Mediterranean coast and part of Asia Minor. Three years after the siege, Assyria captured Samaria, killing millions of people and taking captive hundreds of thousands.^[16] Around 721 B.C., North Israel was completely destroyed. The book of 2 Kings explains that the fundamental cause of the destruction of the northern Kingdom of Israel was because they violated God’s covenant by not keeping the Passover.

In King Hezekiah’s fourth year, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria marched against Samaria and laid siege to it. At the end of three years the Assyrians took it. So Samaria was captured in Hezekiah's sixth year, which was the ninth year of Hoshea king of Israel. . . . This happened because they had not obeyed the LORD their God, but had violated his covenant—all that Moses the servant of the LORD commanded. They neither listened to the commands nor carried them out.

- 2 Reyes 18:9–12

In the fourteenth year of King Hezekiah, Sennacherib king of Assyria led his army and to capture fortified cities in South Judah. The siege narrowed down to Jerusalem, the capital.^[17]^[18] Sennacherib and his servants mocked the weak South Judah and God whom they believed in.^[19]
Hezekiah sent elders to Isaiah the prophet to inquire of God’s will. God said, “The king of Assyria will not enter this city or shoot an arrow here. His men will not come before it with shields or build a siege ramp against it. By the way that they came they will return.”^[20] As God said, the great Assyrian army was destroyed overnight.

“I will defend this city and save it, for my sake and for the sake of David my servant.” That night the angel of the LORD went out and put to death a hundred and eighty-five thousand men in the Assyrian camp. When the people got up the next morning—there were all the dead bodies!

- 2 Reyes 19:34–35

Hezekiah preached and kept the Passover because he wanted to secure his nation’s stability through God’s blessings. As he wished, Judah, which had kept the Passover, was protected by God from the attack of Assyria.

New Testament Times

In the Old Testament times, the Israelites celebrated the Passover with the flesh and blood of lambs. The purpose of keeping the Passover in this way was to lead the saints in the New Testament to keep the Passover of the new covenant with bread and wine symbolizing the flesh and blood of Jesus Christ. He appeared as the reality of the animal sacrifice in the Old Testament^[21] by shedding His blood on the cross for the salvation of God’s people.

For Christ, our Passover lamb, has been sacrificed.

- 1 Corintios 5:7

In the Old Testament times, the blood of the Passover lamb was a sign through which disasters would pass over the Israelites. It is the same with the blood that Jesus shed on the cross as the Passover lamb in the New Testament times.

Jesus gave wine to His disciples at the Passover ceremony, saying, “This cup is the blood of the covenant, poured out for your salvation.” He also called the Passover bread His flesh.

“I have eagerly desired to eat this Passover with you before I suffer.” And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” . . . “This cup [wine] is the new covenant in my blood, which is poured out for you.”

- Lucas 22:15,19–20

Just as the Israelites celebrated the Passover with the flesh and blood of lambs in the Old Testament times, the saints in the New Testament keep the Passover of the new covenant with the flesh and blood of Jesus, who is the reality of the lambs. The saints who keep the New Covenant Passover, engraving the love of Christ on their hearts, are blessed with the forgiveness of sins and eternal life through the blood of Christ.^[22]^[23] In the last days, we will be blessed to escape the great disaster as God showed in the history of the Old Testament as a shadow. Just like the time of the Exodus and of Hezekiah, the blood of the Passover becomes a sign for God’s people to escape disasters in the last day. Therefore, the seal of God in Revelation 7 is a prophecy about the Passover of the new covenant.

This fact is also evident in the words of Jesus recorded in the Gospel of John. Jesus said, “Whoever eats My flesh and drinks My blood remains in Me, and I in him.”^[24] This means that we become one body with Jesus by keeping the Passover. Jesus said that He has the seal of God on Him.

“On him (Jesus) God the Father has placed his seal of approval.”

- Juan 6:27

Those who become one body with Jesus by keeping the Passover of the new covenant can receive the seal of God. In other words, the Passover of the new covenant is the truth through which we can receive the seal of God. The saints who receive the seal of God through the Passover of the new covenant become God’s people,^[25] who belong to God,^[26] and God will protect them on the day of the last disaster.

But now, this is what the LORD says—he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. For I am the LORD, your God, the Holy One of Israel, your Savior.”

- Isaías 43:1–3

Also, the Holy Supper of the Passover is the seal that fulfills all the promises of God: the forgiveness of sins,^[27] redemption,^[28] reconciliation,^[29] righteousness,^[30] peace,^[31] and being bought with blood.^[32]
According to Revelation 7, the only way to escape the last great disaster is to receive the seal of God. In other words, in the New Testament times, those who eat and drink the Passover bread and wine, engraving Christ’s love and sacrifice on their hearts, are the ones who can escape the last disaster as they have the seal of God on their foreheads.

Prophecies about the Seal of God in the Old Testament

The prophecies about the seal of God are recorded not only in the book of Revelation but also in book of Ezekiel of the Old Testament.

“Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.” As I listened, he said to the others, “Follow him through the city and kill, without showing pity or compassion. Slaughter old men, young men and maidens, women and children, but do not touch anyone who has the mark.”

- Ezekiel 9:4–6

The prophet Ezekiel saw a vision where God separates those who grieve and lament over all the detestable things done by the people who despise God’s law and worship idols while claiming to believe in God. He saw God putting a mark on the foreheads of these people and destroying those who do not have it.

The prophet Ezekiel lived during the end of the southern Kingdom of Judah. The book of Ezekiel was a revelation he received and recorded from God just before Judah was completely destroyed by Neo-Babylonian Empire (Babylon) (c. 586 B.C.). The prophet Zephaniah, who worked in the days of King Josiah just before Ezekiel, also prophesied the impending destruction of Judah. At first, his prophecies seem to only be about the things that would take place in the Old Testament days, however, they are about what will happen in the time when the last disaster is imminent. The book of Zephaniah prophesies a far worse situation than what occurred at the time of the destruction of Judah—the great disaster that will destroy even the birds of the air and the fish of the sea.^[33] It is the same with the book of Ezekiel. Therefore, the sign to escape from disasters in Ezekiel 9 is the same prophecy as the seal of God recorded in Revelation 7.

Those who receive the mark to escape disasters are those who grieve and lament over all the detestable things done by people who forsake God’s law and practice idolatry. Zephaniah said it is only those who keep the decrees of God who will be saved and not suffer the last disaster.

Gather together, gather together, O shameful nation, before the appointed time arrives and that day sweeps on like chaff, before the fierce anger of the LORD comes upon you, before the day of the LORD’s wrath comes upon you. Seek the LORD, all you humble of the land, you who do what he commands. Seek righteousness, seek humility; perhaps you will be sheltered on the day of the LORD’s anger.

- Zephaniah 2:1–3

Zephaniah said that those who keep God’s commands will be saved from disasters; in Ezekiel 9 those who have the mark on their foreheads, and in Revelation 7 those who have the seal of God on their foreheads will escape disaster.^[34] The Passover is the only sign to escape disasters. At the time of the Exodus, the blood of the Passover lambs became a sign and the destroying angel passed over the houses with it. Likewise, when the last disaster comes, the blood of Jesus Christ, who is the reality of the Passover lamb, becomes the sign of redemption, the seal of God, and the disaster will pass over those who have His blood. Those who keep the New Covenant Passover, which is God’s decree, with a humble heart can receive the seal of God.

Christ Ahnsahnghong Has Brought the Seal of God

God’s work of putting a seal in Revelation 7 begins from the east. This is a revelation that the Passover, which disappeared in A.D. 325, will appear in Korea in the east. The prophet Isaiah too prophesied the restoration of the Passover.

On this mountain the LORD Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine—the best of meats and the finest of wines. On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever. . . . In that day they will say, “Surely this is our God; we trusted in him, and he saved us.”

- Isaiah 25:6–9

God prepared a banquet with the aged wine which had been stored for a long time to swallow up death forever. In the Bible, the wine of the Passover of the new covenant is the only wine to swallow up death forever, giving the promise of eternal life.^[23]^[35] This prophecy means that God would bring back the New Covenant Passover, which had not been kept since the Apostolic Age. It is Ahnsahnghong who has restored the Passover of the new covenant which can only be revealed and restored by God.

Christ Ahnsahnghong was born in the Republic of Korea at the ends of the earth in the east from the island of Patmos where Apostle John saw the revelation. He was baptized in 1948 when He was thirty years old, and preached the truth of salvation of the new covenant. This happened as the fulfillment of the prophecy that God’s work of putting a seal would begin in the east after the end of World War II in 1945.^[36] The One who has brought the New Covenant Passover is our God as it was prophesied in the book of Isaiah.

External links

References

↑ «sello». Dictionary.com.
↑ «1 Corintios 9:2».
↑ «Romanos 4:11».
↑ «2 Corintios 1:22».
↑ «Jeremías 4:11–19».
↑ «Génesis 15:5».
↑ «Lucas 13:7».
↑ «DOCUMENTING NUMBERS OF VICTIMS OF THE HOLOCAUST AND NAZI PERSECUTION». Holocaust Encyclopedia.
↑ «Éxodo 12:29–30».
↑ «Éxodo 12:37–38».
↑ «2 Crónicas 29:2–3».
↑ «2 Crónicas 30:2».
↑ «1 Reyes 12:25–29».
↑ «2 Crónicas 30:1–10».
↑ «2 Crónicas 30:11–12».
↑ «2 Reyes 17:4–6».
↑ «2 Reyes 18:13–17».
↑ Error en la secuencia de órdenes: no existe el módulo «citation/CS1».
↑ «2 Crónicas 32:10–11».
↑ «2 Reyes 19:32-33».
↑ «Hebrews 10:1».
↑ «Mateo 26:28».
↑ ^23,0 ^23,1 «Juan 6:54».
↑ «Juan 6:56».
↑ «Jeremías 31:31–33».
↑ «1 Pedro 2:9».
↑ «Efesios 1:7».
↑ «1 Pedro 1:18–19».
↑ «Romans 5:11».
↑ «Romans 5:9».
↑ «Colosenses 1:20».
↑ «Hechos 20:28».
↑ «Zephaniah 1:3».
↑ «Revelation 7:2–3».
↑ «Luke 22:20».
↑ «Revelation 7:1–3».

[1] «sello». Dictionary.com.

[2] «1 Corintios 9:2».

[3] «Romanos 4:11».

[4] «2 Corintios 1:22».

[5] «Jeremías 4:11–19».

[6] «Génesis 15:5».

[7] «Lucas 13:7».

[8] «DOCUMENTING NUMBERS OF VICTIMS OF THE HOLOCAUST AND NAZI PERSECUTION». Holocaust Encyclopedia.

[9] «Éxodo 12:29–30».

[10] «Éxodo 12:37–38».

[11] «2 Crónicas 29:2–3».

[12] «2 Crónicas 30:2».

[13] «1 Reyes 12:25–29».

[14] «2 Crónicas 30:1–10».

[15] «2 Crónicas 30:11–12».

[16] «2 Reyes 17:4–6».

[17] «2 Reyes 18:13–17».

[18] Error en la secuencia de órdenes: no existe el módulo «citation/CS1».

[19] «2 Crónicas 32:10–11».

[20] «2 Reyes 19:32-33».

[21] «Hebrews 10:1».

[22] «Mateo 26:28».

[요_6장-23] 23,0 ^23,1 «Juan 6:54».

[24] «Juan 6:56».

[25] «Jeremías 31:31–33».

[26] «1 Pedro 2:9».

[27] «Efesios 1:7».

[28] «1 Pedro 1:18–19».

[29] «Romans 5:11».

[30] «Romans 5:9».

[31] «Colosenses 1:20».

[32] «Hechos 20:28».

[33] «Zephaniah 1:3».

[34] «Revelation 7:2–3».

[35] «Luke 22:20».

[36] «Revelation 7:1–3».

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@@ Línea 23: / Línea 23: @@
 [[archivo:밧모-대한민국 화살표_en.PNG|miniatura|400px|Corea ubicada al final de la tierra al este de Israel]]
-==Passover, the Seal of God==
+==La Pascua, el sello de Dios==
-The seal of God is a sign to save God’s people from the last disaster. The [[Passover]] is the truth that saves us from disasters. Its name means that disasters pass over. It is called ''Pesach (פֶּסַח)'' in Hebrew and ''Pascha (πασχα)'' in Greek. They all mean that disasters pass over.
+El sello de Dios es una señal para salvar al pueblo de Dios del último desastre. La Pascua es la verdad que nos salva de los desastres. Su nombre significa que los desastres pasan por encima. Recibe el nombre de ''Pésaj (פֶּסַח)'' en hebreo y ''Pascha (πασχα)'' en griego. Ambos términos significan que los desastres pasan por encima.
-From the time it was first instituted 3,500 years ago, the Passover has been promised as a sign of redemption from disasters. While the four angels are holding back the winds from the four corners of the earth, God puts the seal on the foreheads of the saints to save them from the impending disasters. Here, the seal too refers to the Passover.
+Desde su origen, hace 3500 años, la Pascua se ha prometido como una señal de redención de los desastres. Mientras los cuatro ángeles sostienen los vientos de los cuatro ángulos de la tierra, Dios pone el sello en la frente de los santos para salvarlos de los desastres inminentes. Aquí, el sello también se refiere a la Pascua.
-===Time of Exodus===
+===Tiempo del Éxodo===
-[[archivo:Foster Bible Pictures 0062-1 The Angel of Death and the First Passover.jpg|miniatura | px |The angel of death passing over the family that has kept the Passover]]
+[[archivo:Foster Bible Pictures 0062-1 The Angel of Death and the First Passover.jpg|miniatura | px |El ángel de la muerte pasa sobre la familia que ha guardado la Pascua]]
-In the fifteenth century B.C., the people of [[Israel]] lived as slaves in Egypt. In order to free them, God brought the great disaster of destroying the firstborn all over Egypt. However, He had the Israelites slaughter lambs on the evening of the 14th day of the first month (by the sacred calendar) and put its blood on the sides and tops of the doorframes of their houses before the disaster occurred. This is the first Passover.
+En el siglo {{작은 대문자|xv}} a. C., el pueblo de [[Israel]] vivía en esclavitud en Egipto. Para liberarlos, Dios provocó el gran desastre de la destrucción de los primogénitos en todo Egipto. No obstante, hizo que los israelitas sacrificaran corderos al anochecer del día catorce del primer mes (según el calendario sagrado) y pusieran su sangre en los dos postes y en el dintel de las casas antes que ocurriera el desastre. Esta es la primera Pascua.
-{{quote5 |내용=“The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. . . . it is the LORD’s '''Passover'''. On that same night I will pass through Egypt and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Egypt. I am the LORD. The blood will be a sign for you on the houses where you are; and '''when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt'''.” |출처=[https://www.studylight.org/study-desk.html?q1=Exodus+12%3A5-13&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 Exodus 12:5–13]}}
+{{quote5 |내용=““El animal será sin defecto, macho de un año; lo tomaréis de las ovejas o de las cabras. Y lo guardaréis hasta el día catorce de este mes, y lo inmolará toda la congregación del pueblo de Israel entre las dos tardes. Y tomarán de la sangre, y la pondrán en los dos postes y en el dintel de las casas en que lo han de comer […]; es la '''Pascua''' de Jehová. Pues yo pasaré aquella noche por la tierra de Egipto, y heriré a todo primogénito en la tierra de Egipto, así de los hombres como de las bestias; y ejecutaré mis juicios en todos los dioses de Egipto. Yo Jehová. Y la sangre os será por señal en las casas donde vosotros estéis; y '''veré la sangre y pasaré de vosotros, y no habrá en vosotros plaga de mortandad cuando hiera la tierra de Egipto'''.”  |출처=[https://live.bible.is/bible/SPAR60/EXO/12 Éxodo 12:5–13]}}
-On the night of the Passover, every firstborn in the land of Egypt, from the firstborn of Pharaoh to the firstborn of a man in prison, and all the firstborn of the cattle were put to death.<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=Exodus+12%3A29-30&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=Exodus 12:29–30 |cita= }}</ref> However, the Israelites, who kept the Passover, were protected from the disaster and freed from Egypt the next day. Even non-Israelites were saved from the disaster by putting the blood of the Passover lamb on the tops and sides of the doorframes of their houses, and they left Egypt with the Israelites.<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=Exodus+12%3A37-38&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=Exodus 12:37–38 |cita= }}</ref> As God had promised, the blood of the Passover lamb became a sign letting the disaster pass over them.
+En la noche de la Pascua, murió todo primogénito en la tierra de Egipto, desde el primogénito de Faraón hasta el primogénito del cautivo y todo primogénito de los animales.<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/EXO/12 |título=Éxodo 12:29–30 |cita= }}</ref> Sin embargo, los israelitas, que habían guardado la Pascua, fueron protegidos del desastre y liberados de Egipto al día siguiente. Incluso las personas que no eran de Israel fueron salvas del desastre colocando la sangre del cordero de la Pascua, y salieron de Egipto con los israelitas.<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/EXO/12 |título=Éxodo 12:37–38 |cita= }}</ref> Como Dios había prometido, la sangre del cordero de la Pascua se convirtió en una señal, permitiendo que el desastre pasara por encima.
-===Time of King Hezekiah===
+===Tiempo del rey Ezequías===
-[[archivo:Peter Paul Rubens 082.jpg|miniatura|''The Defeat of Sennacherib'' by Peter Paul Rubens: An angel slaughtered 185,000 Assyrian men overnight.]]
+[[archivo:Peter Paul Rubens 082.jpg|miniatura|''La derrota de Senaquerib'', de Peter Paul Rubens: Un ángel mató a ciento ochenta y cinco mil asirios durante la noche.]]
-The promise of the Passover is not limited to the time of the Exodus. It also prevailed in the time of Hezekiah about 800 years after the [[Exodus]]. Hezekiah was the thirteenth king of the southern Kingdom of Judah. After the unified Kingdom of Israel was divided into the northern Kingdom of Israel and the southern Kingdom of Judah, the Passover had not been celebrated for a long time. At that time Hezekiah ruled over South Judah. As soon as King Hezekiah acceded to the throne, he repaired the ruined temple<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=2+Chronicles+29%3A2-3&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=2 Chronicles 29:2–3 |cita= }}</ref> and decided to keep the Passover by the admonition of the prophet [[Isaiah]].<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=2+Chronicles+30%3A2&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=2 Chronicles 30:2 |cita= }}</ref> He sent couriers to both South Judah and North Israel, inviting them all to keep the Passover. The people of North Israel had not celebrated the Passover for more than 250 years since the first King Jeroboam set up idols and led the people to worship them.<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=1+Kings+12%3A25-29&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=1 Kings 12:25–29 |cita=}}</ref> Since they did not know about the Passover, they mocked and ridiculed the couriers.<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=2+Chronicles+30%3A1-10&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=2 Chronicles 30:1–10 |cita= }}</ref> Eventually, only the people of South Judah and some of the people of North Israel, who humbly accepted the words of the couriers, gathered in Jerusalem to celebrate the Passover.<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=2+Chronicles+30%3A11-12&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=2 Chronicles 30:11–12 |cita=}}</ref><br>Three years later, the Assyrian army surrounded Samaria, the capital of the northern Kingdom of Israel. Assyria was a powerful kingdom that conquered the Mediterranean coast and part of Asia Minor. Three years after the siege, Assyria captured [[Samaria]], killing millions of people and taking captive hundreds of thousands.<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=2+Kings+17%3A4-6&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=2 Kings 17:4–6 |cita=}}</ref> Around 721 B.C., North Israel was completely destroyed. The [[book of 2 Kings]] explains that the fundamental cause of the destruction of the northern Kingdom of Israel was because they violated God’s covenant by not keeping the Passover.
+La promesa de la Pascua, por la cual los desastres pasan por encima, no se limita al tiempo del [[Éxodo]]. La Pascua también fue efectiva en el tiempo de Ezequías unos ochocientos años después del Éxodo. Ezequías fue el decimotercer rey del reino de Judá en el sur. Tras la división del reino unificado de Israel en el reino de Israel en el norte y el reino de Judá en el sur, la Pascua no se celebró durante mucho tiempo. Tan pronto como el rey Ezequías accedió al trono, hizo reparar el templo arruinado<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/2CH/29 |título=2 Crónicas  29:2–3 |cita= }}</ref> and decided to keep the Passover by the admonition of the prophet [[Isaiah]].<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/2CH/30 |título=2 Crónicas  30:2 |cita= }}</ref> He sent couriers to both South Judah and North Israel, inviting them all to keep the Passover. The people of North Israel had not celebrated the Passover for more than 250 years since the first King Jeroboam set up idols and led the people to worship them.<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/1KI/12 |título=1 Reyes  12:25–29 |cita=}}</ref> Since they did not know about the Passover, they mocked and ridiculed the couriers.<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/2CH/30 |título=2 Crónicas  30:1–10 |cita= }}</ref> Eventually, only the people of South Judah and some of the people of North Israel, who humbly accepted the words of the couriers, gathered in Jerusalem to celebrate the Passover.<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/2CH/30 |título=2 Crónicas  30:11–12 |cita=}}</ref><br>Three years later, the Assyrian army surrounded Samaria, the capital of the northern Kingdom of Israel. Assyria was a powerful kingdom that conquered the Mediterranean coast and part of Asia Minor. Three years after the siege, Assyria captured [[Samaria]], killing millions of people and taking captive hundreds of thousands.<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/2KI/17 |título=2 Reyes  17:4–6 |cita=}}</ref> Around 721 B.C., North Israel was completely destroyed. The [[book of 2 Kings]] explains that the fundamental cause of the destruction of the northern Kingdom of Israel was because they violated God’s covenant by not keeping the Passover.
-{{quote5 |내용=In King Hezekiah’s fourth year, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria marched against Samaria and laid siege to it. At the end of three years the Assyrians took it. So Samaria was captured in Hezekiah's sixth year, which was the ninth year of Hoshea king of Israel. . . . This happened because they had not obeyed the LORD their God, but had violated his covenant—all that Moses the servant of the LORD commanded. They neither listened to the commands nor carried them out. |출처=[https://www.studylight.org/study-desk.html?q1=2+Kings+18%3A9-12&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 2 Kings 18:9–12]}}
+{{quote5 |내용=In King Hezekiah’s fourth year, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria marched against Samaria and laid siege to it. At the end of three years the Assyrians took it. So Samaria was captured in Hezekiah's sixth year, which was the ninth year of Hoshea king of Israel. . . . This happened because they had not obeyed the LORD their God, but had violated his covenant—all that Moses the servant of the LORD commanded. They neither listened to the commands nor carried them out. |출처=[https://live.bible.is/bible/SPAR60/2KI/18 2 Reyes  18:9–12]}}
 [[archivo:Map of Assyria.png|miniatura|300px|left|Assyrian territory surrounding the Kingdom of Judah]]
-In the fourteenth year of King Hezekiah, Sennacherib king of Assyria led his army and to capture fortified cities in South Judah. The siege narrowed down to [[Jerusalem]], the capital.<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=2+Kings+18%3A13-17&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=2 Kings 18:13–17 |cita=}}</ref><ref>{{인용 |url=https://warfarehistorynetwork.com/sennacherib-the-assyrian-kings-failed-second-siege-of-jerusalem/ |título=Sennacherib: The Assyrian King’s Failed Second Siege of Jerusalem  |sitioweb=Warfare History Network |editorial= |fecha= |cita= }}</ref> Sennacherib and his servants mocked the weak South Judah and God whom they believed in.<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=2+Chronicles+32%3A10-11&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=2 Chronicles 32:10–11 |cita=}}</ref><br>Hezekiah sent elders to Isaiah the prophet to inquire of God’s will. God said, “The king of Assyria will not enter this city or shoot an arrow here. His men will not come before it with shields or build a siege ramp against it. By the way that they came they will return.”<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=2+Kings+19%3A32-33&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=2 Kings 19:32-33 |cita= }}</ref> As God said, the great Assyrian army was destroyed overnight.
+In the fourteenth year of King Hezekiah, Sennacherib king of Assyria led his army and to capture fortified cities in South Judah. The siege narrowed down to [[Jerusalem]], the capital.<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/2KI/18 |título=2 Reyes  18:13–17 |cita=}}</ref><ref>{{인용 |url=https://warfarehistorynetwork.com/sennacherib-the-assyrian-kings-failed-second-siege-of-jerusalem/ |título=Sennacherib: The Assyrian King’s Failed Second Siege of Jerusalem  |sitioweb=Warfare History Network |editorial= |fecha= |cita= }}</ref> Sennacherib and his servants mocked the weak South Judah and God whom they believed in.<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/2CH/32 |título=2 Crónicas 32:10–11 |cita=}}</ref><br>Hezekiah sent elders to Isaiah the prophet to inquire of God’s will. God said, “The king of Assyria will not enter this city or shoot an arrow here. His men will not come before it with shields or build a siege ramp against it. By the way that they came they will return.”<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/2KI/19 |título=2 Reyes  19:32-33 |cita= }}</ref> As God said, the great Assyrian army was destroyed overnight.
 <br><br><br><br>
-{{quote5 |내용=“I will defend this city and save it, for my sake and for the sake of David my servant.” That night the angel of the LORD went out and put to death a hundred and eighty-five thousand men in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! |출처=[https://www.studylight.org/study-desk.html?q1=2+Kings+19%3A34-35&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 2 Kings 19:34–35]}}
+{{quote5 |내용=“I will defend this city and save it, for my sake and for the sake of David my servant.” That night the angel of the LORD went out and put to death a hundred and eighty-five thousand men in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! |출처=[https://live.bible.is/bible/SPAR60/2KI/19 2 Reyes  19:34–35]}}
 Hezekiah preached and kept the Passover because he wanted to secure his nation’s stability through God’s blessings. As he wished, Judah, which had kept the Passover, was protected by God from the attack of Assyria.
@@ Línea 49: / Línea 49: @@
 [[archivo:Agnus Dei Zurbarán.jpg|miniatura|''Agnus Dei'' by Francisco de Zurbarán, 1635–1640: Christ was sacrificed as the Passover lamb.]]
-In the Old Testament times, the Israelites celebrated the Passover with the flesh and blood of lambs. The purpose of keeping the Passover in this way was to lead the saints in the New Testament to keep the Passover of the new covenant with bread and wine symbolizing the flesh and blood of [[Jesus Christ]]. He appeared as the reality of the animal sacrifice in the Old Testament<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=Hebrews+10%3A1&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=Hebrews 10:1 |editorial= |cita= }}</ref> by shedding His blood on the cross for the salvation of God’s people.
+In the Old Testament times, the Israelites celebrated the Passover with the flesh and blood of lambs. The purpose of keeping the Passover in this way was to lead the saints in the New Testament to keep the Passover of the new covenant with bread and wine symbolizing the flesh and blood of [[Jesus Christ]]. He appeared as the reality of the animal sacrifice in the Old Testament<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/HEB/10 |título=Hebrews 10:1 |editorial= |cita= }}</ref> by shedding His blood on the cross for the salvation of God’s people.
-{{quote5 |내용= For Christ, our Passover lamb, has been sacrificed. |출처=[https://www.studylight.org/study-desk.html?q1=1+Corinthians+5%3A7&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 1 Corinthians 5:7]}}
+{{quote5 |내용= For Christ, our Passover lamb, has been sacrificed. |출처=[https://live.bible.is/bible/SPAR60/1CO/5 1 Corintios 5:7]}}
 In the Old Testament times, the blood of the Passover lamb was a sign through which disasters would pass over the Israelites. It is the same with the blood that Jesus shed on the cross as the Passover lamb in the New Testament times.
@@ Línea 57: / Línea 57: @@
 Jesus gave wine to His disciples at the Passover ceremony, saying, “This cup is the blood of the covenant, poured out for your salvation.” He also called the Passover bread His flesh.
-{{quote5 |내용= “I have eagerly desired to eat this '''Passover''' with you before I suffer.” And he took '''bread''', gave thanks and broke it, and gave it to them, saying, “This is '''my body''' given for you; do this in remembrance of me.” . . . “This '''cup [wine]''' is the new covenant in '''my blood''', which is poured out for you.”|출처=[https://www.studylight.org/study-desk.html?q1=Luke+22%3A15&OLWordSearchRange=beg&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 Luke 22:15], [https://www.studylight.org/study-desk.html?q1=Luke+22%3A19-20&OLWordSearchRange=beg&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 19–20]}}
+{{quote5 |내용= “I have eagerly desired to eat this '''Passover''' with you before I suffer.” And he took '''bread''', gave thanks and broke it, and gave it to them, saying, “This is '''my body''' given for you; do this in remembrance of me.” . . . “This '''cup [wine]''' is the new covenant in '''my blood''', which is poured out for you.”|출처=[https://live.bible.is/bible/SPAR60/LUK/22 Lucas 22:15,19–20]}}
-Just as the Israelites celebrated the Passover with the flesh and blood of lambs in the Old Testament times, the saints in the New Testament keep the Passover of the new covenant with the flesh and blood of Jesus, who is the reality of the lambs. The saints who keep the New Covenant Passover, engraving the love of Christ on their hearts, are blessed with the forgiveness of sins and eternal life through the blood of Christ.<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=Matthew+26%3A28&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=Matthew 26:28 |cita= }}</ref><ref name="요 6장">{{cita web |url=https://www.studylight.org/study-desk.html?q1=John+6%3A54&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=John 6:54 |editorial= |cita= }}</ref> In the last days, we will be blessed to escape the great disaster as God showed in the history of the Old Testament as a shadow. Just like the time of the Exodus and of Hezekiah, the blood of the Passover becomes a sign for God’s people to escape disasters in the last day. Therefore, the seal of God in Revelation 7 is a prophecy about the Passover of the new covenant.
+Just as the Israelites celebrated the Passover with the flesh and blood of lambs in the Old Testament times, the saints in the New Testament keep the Passover of the new covenant with the flesh and blood of Jesus, who is the reality of the lambs. The saints who keep the New Covenant Passover, engraving the love of Christ on their hearts, are blessed with the forgiveness of sins and eternal life through the blood of Christ.<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/MAT/26 |título=Mateo 26:28 |cita= }}</ref><ref name="요 6장">{{cita web |url=https://live.bible.is/bible/SPAR60/JHN/6 |título=Juan 6:54 |editorial= |cita= }}</ref> In the last days, we will be blessed to escape the great disaster as God showed in the history of the Old Testament as a shadow. Just like the time of the Exodus and of Hezekiah, the blood of the Passover becomes a sign for God’s people to escape disasters in the last day. Therefore, the seal of God in Revelation 7 is a prophecy about the Passover of the new covenant.
-This fact is also evident in the words of Jesus recorded in the Gospel of John. Jesus said, “Whoever eats My flesh and drinks My blood remains in Me, and I in him.”<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=John+6%3A56&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=John 6:56 |editorial= |cita=  }}</ref> This means that we become one body with Jesus by keeping the Passover. Jesus said that He has the seal of God on Him.
+This fact is also evident in the words of Jesus recorded in the Gospel of John. Jesus said, “Whoever eats My flesh and drinks My blood remains in Me, and I in him.”<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/JHN/6 |título=Juan 6:56 |editorial= |cita=  }}</ref> This means that we become one body with Jesus by keeping the Passover. Jesus said that He has the seal of God on Him.
-{{quote5 |내용= “On him (Jesus) God the Father has placed his seal of approval.” |출처=[https://www.studylight.org/study-desk.html?q1=John+6%3A27&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 John 6:27]}}
+{{quote5 |내용= “On him (Jesus) God the Father has placed his seal of approval.” |출처=[https://live.bible.is/bible/SPAR60/JHN/6 Juan 6:27]}}
-Those who become one body with Jesus by keeping the Passover of the new covenant can receive the seal of God. In other words, the Passover of the new covenant is the truth through which we can receive the seal of God. The saints who receive the seal of God through the Passover of the new covenant become God’s people,<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=Jeremiah+31%3A31-33&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=Jeremiah 31:31–33 |editorial= |cita= }}</ref> who belong to God,<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=1+Peter+2%3A9&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título=1 Peter 2:9 |editorial= |cita= }}</ref> and God will protect them on the day of the last disaster.<br>
+Those who become one body with Jesus by keeping the Passover of the new covenant can receive the seal of God. In other words, the Passover of the new covenant is the truth through which we can receive the seal of God. The saints who receive the seal of God through the Passover of the new covenant become God’s people,<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/JER/31 |título=Jeremías 31:31–33 |editorial= |cita= }}</ref> who belong to God,<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/1PE/2 |título=1 Pedro 2:9 |editorial= |cita= }}</ref> and God will protect them on the day of the last disaster.<br>
-{{quote5 |내용=But now, this is what the LORD says—he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have summoned you by name; '''you are mine'''. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. For I am the LORD, your God, the Holy One of Israel, your Savior.” |출처=[https://www.studylight.org/study-desk.html?q1=Isaiah+43%3A1-3&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 Isaiah 43:1–3] }}
+{{quote5 |내용=But now, this is what the LORD says—he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have summoned you by name; '''you are mine'''. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. For I am the LORD, your God, the Holy One of Israel, your Savior.” |출처=[https://live.bible.is/bible/SPAR60/ISA/43 Isaías 43:1–3] }}
-Also, the Holy Supper of the Passover is the seal that fulfills all the promises of God: the forgiveness of sins,<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=Ephesians+1%3A7&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título= Ephesians 1:7 |cita=  }}</ref> redemption,<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=1+Peter+1%3A18-19&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título= 1 Peter 1:18–19 |cita=  }}</ref> reconciliation,<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=Romans+5%3A11&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título= Romans 5:11 |cita= }}</ref> righteousness,<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=Romans+5%3A9&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título= Romans 5:9 |cita= }}</ref> peace,<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=Colossians+1%3A20&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título= Colossians 1:20 |cita=  }}</ref> and being bought with blood.<ref>{{cita web |url=https://www.studylight.org/study-desk.html?q1=Acts+20%3A28&q2=&ss=0&t1=eng_n84&t2=eng_kjv&t3=eng_nas&ns=0&sr=1&ot=bhs&nt=wh&hv1=1&b=verse&d=3 |título= Acts 20:28 |cita= }}</ref> <br>According to Revelation 7, the only way to escape the last great disaster is to receive the seal of God. In other words, in the New Testament times, those who eat and drink the Passover bread and wine, engraving Christ’s love and sacrifice on their hearts, are the ones who can escape the last disaster as they have the seal of God on their foreheads.
+Also, the Holy Supper of the Passover is the seal that fulfills all the promises of God: the forgiveness of sins,<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/EPH/1 |título= Efesios 1:7 |cita=  }}</ref> redemption,<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/1PE/1 |título= 1 Pedro 1:18–19 |cita=  }}</ref> reconciliation,<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/ROM/5 |título= Romans 5:11 |cita= }}</ref> righteousness,<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/ROM/5 |título= Romans 5:9 |cita= }}</ref> peace,<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/COL/1 |título= Colosenses 1:20 |cita=  }}</ref> and being bought with blood.<ref>{{cita web |url=https://live.bible.is/bible/SPAR60/ACT/20 |título= Hechos 20:28 |cita= }}</ref> <br>According to Revelation 7, the only way to escape the last great disaster is to receive the seal of God. In other words, in the New Testament times, those who eat and drink the Passover bread and wine, engraving Christ’s love and sacrifice on their hearts, are the ones who can escape the last disaster as they have the seal of God on their foreheads.
 ==Prophecies about the Seal of God in the Old Testament==

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